Oppressionkùn

Hexagram 47 ·

First
Six
Second
Nine
Third
Six
Fourth
Nine
Fifth
Nine
Top
Six
Hexagram Judgment

Oppression. Success. Perseverance. The great man brings good fortune. No blame. When one has something to say, it is not believed.

Oppression. Success. Perseverance. The great man brings good fortune. No blame. When one has something to say, it is not believed.

Tuan Commentary

Oppression means that the hard is covered over. Danger and joy: oppressed, yet one does not lose his place, thus succeeding. Perseverance: the great man brings good fortune because he is hard in the middle. When one has something to say, it is not believed: one values mere talk.

Oppression means the hard is covered over. Danger and joy: oppressed, yet one does not lose his place. The great man brings good fortune because he is hard in the middle. Not being believed comes from valuing mere talk.

Great Image

There is no water in the lake: the image of Exhaustion. The noble person stakes his life on following his will.

No water in the lake represents Oppression. The noble person stakes his life on following his will.

Line Judgments
FirstSix

His buttocks are pierced by a stump. He enters a dark valley. For three years he meets no one.

His buttocks are pierced by a stump. He enters a dark valley. For three years he meets no one.

Small Image

He enters a dark valley: he is in the dark and not clear.

Entering a dark valley means being unclear.

SecondNine

He is oppressed by wine and food. Scarlet knee bands are just now coming. It furthers to use the sacrifice for expiation. Setting out to bring misfortune. No blame.

Oppressed by wine and food. Scarlet knee bands are coming. It furthers to use sacrifice for expiation. Setting out brings misfortune. No blame.

Small Image

He is oppressed by wine and food: there is celebration in the middle.

Oppressed by wine and food shows celebration in the middle.

ThirdSix

A stone wall oppresses him. He relies on thorns and thistles. He enters his house and does not see his wife. Misfortune.

A stone wall oppresses him. He relies on thorns. He enters his house and does not see his wife. Misfortune.

Small Image

He relies on thorns and thistles: he rides on the hard. He enters his house and does not see his wife: this is inauspicious.

Relying on thorns means riding on the hard. Not seeing his wife is inauspicious.

FourthNine

He comes very slowly. He is oppressed by a golden carriage. Humiliation, but there is an end.

He comes very slowly. Oppressed by a golden carriage. Humiliation, but there is an end.

Small Image

He comes very slowly: his will is directed downward. Though his place is not the proper one, he has companions.

Coming slowly shows will directed downward. Not proper place but has companions.

FifthNine

His nose and feet are cut off. He is oppressed by scarlet knee bands. Slowly, joy comes. It furthers to make a sacrifice.

His nose and feet are cut off. Oppressed by scarlet knee bands. Slowly, joy comes. It furthers to make sacrifice.

Small Image

His nose and feet are cut off: his will has not yet been carried out. Slowly joy comes: through the correct middle he receives blessings.

Nose and feet cut off show will not yet carried out. Slow joy comes through correct middle.

TopSix

He is oppressed by creeping vines. He moves uncertainly and says to himself: 'If I move, I regret it.' If he remains persevering, there is good fortune. Setting out brings good fortune.

Oppressed by creeping vines. He moves uncertainly. If he moves, he regrets it. If persevering, good fortune. Setting out brings good fortune.

Small Image

He is oppressed by creeping vines: his place is not the proper one. If he moves, he regrets it, but good fortune comes: good fortune comes through action.

Oppressed by vines shows improper place. Moving brings regret, but action brings good fortune.

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