Followship with Men
#13

T'ung Jên / Fellowship

Heaven (Qian) · Fire (Li)

Heaven Together with Fire

Quick Guide
First
Nine
Second
Six
Third
Nine
Fourth
Nine
Fifth
Nine
Top
Nine

The image of the upper trigram Ch’ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to heaven. This gives the idea of fellowship. It is the second line that, by virtue of its central character, unites the five strong lines around it. This hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without—the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. Here, clarity is within and strength without—the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons.

Hexagram Judgment

FELLOWSHIP WITH MEN in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.

Vernacular Explanation

True fellowship among men must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed— a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer, strength.)

Tuan Commentary

Fellowship with people means the yielding attains its place and the center, and responds to Qian. Hence it is called Fellowship with People. Fellowship in the open country succeeds because the way of Qian moves forward. Clarity joined with strength, with central correctness and response: this is the noble person's proper way. Only the noble person can understand the aims of all under heaven.

Vernacular Explanation

True fellowship rests on openness, clarity, strength, and a central, responsive heart. It is not mere closeness, but a shared alignment that can unite people across the world.

Great Image

Heaven together with fire: The image of FELLOWSHIP WITH MEN. Thus the superior man organizes the clans And makes distinctions between things.

Vernacular Explanation

Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things—that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.

Line Judgments
First
Nine

Fellowship with men at the gate. No blame.

The beginning of union among people should take place before the door. All are equally close to one another. No divergent aims have yet arisen, and one makes no mistakes. The basic principles of any kind of union must be equally accessible to all concerned. Secret agreements bring misfortune.

Small Image

Fellowship at the beginning shows one has not yet found their allies.

Fellowship at the beginning shows one has not yet found their proper allies.

Second
Six

Fellowship with men in the clan. Humiliation.

There is danger here of formation of a separate faction on the basis of personal and egotistic interests. Such factions, which are exclusive and, instead of welcoming all men, must condemn one group in order to unite the others, originate from low motives and therefore lead in the course of time to humiliation.

Small Image

Fellowship in the wilderness shows one seeks in the wrong place.

Fellowship within the clan shows the way is not yet broad enough.

Third
Nine

He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.

Here fellowship has changed about to mistrust. Each man distrusts the other, plans a secret ambush, and seeks to spy on his fellow from afar. We are dealing with an obstinate opponent whom we cannot come at by this method. Obstacles standing in the way of fellowship with others are shown here. One has mental reservations for one’s own part and seeks to take his opponent by surprise. This very fact makes one mistrustful, suspecting the same wiles in his opponent and trying to ferret them out. The result is that one departs further and further from true fellowship. The longer this goes on, the more alienated one becomes.

Small Image

The Army hiding shows one has lost their proper followers.

The Army hiding in the hill shows one has lost their proper followers.

Fourth
Nine

He climbs up on his wall; he cannot attack. Good fortune.

Here the reconciliation that follows quarrel moves nearer. It is true that there are still dividing walls on which we stand confronting one another. But the difficulties are too great. We get into straits, and this brings us to our senses. We cannot fight, and therein lies our good fortune.

Small Image

Mounting the hill without crossing shows one has reached an impasse.

Climbing the hill without crossing shows one has reached an impasse.

Fifth
Nine

Men bound in fellowship first weep and lament, But afterward they laugh. After great struggles they succeed in meeting.

Two people are outwardly separated, but in their hearts they are united. They are kept apart by their positions in life. Many difficulties and obstructions arise between them and cause them grief. But, remaining true to each other, they allow nothing to separate them, and although it costs them a severe struggle to overcome the obstacles, they will succeed. When they come together their sadness will change to joy. Confucius says of this: “Life leads the thoughtful man on a path of many windings. Now the course is checked, now it runs straight again. Here winged thoughts may pour freely forth in words, There the heavy burden of knowledge must be shut away in silence. But when two people are at one in their inmost hearts, They shatter even the strength of iron or of bronze. And when two people understand each other in their inmost hearts, Their words are sweet and strong, like the fragrance of orchids.”

Small Image

Weeping before laughing shows the transformation from sorrow to joy.

Weeping before laughing shows the transformation from sorrow to joy.

Top
Nine

Fellowship with men in the meadow. No remorse.

The warm attachment that springs from the heart is lacking here. We are by this time actually outside of fellowship with others. However, we ally ourselves with them. The fellowship does not include all, but only those who happen to dwell near one another. The meadow is the pasture at the entrance to the town. At this stage, the ultimate goal of the union of mankind has not yet been attained, but we need not reproach ourselves. We join the community without separate aims of our own.

Small Image

In the wilderness seeking fellowship shows one searches outside.

Fellowship in the outskirts means the will has not yet exhausted its possibilities.

Frequently asked questions

What does T'ung Jên / Fellowship mean in the I Ching?

True fellowship among men must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among...

How should I study Hexagram 13 on this page?

Start with the judgment and image, then read the line statements in sequence. The beginning of union among people should take place before the door. All are equally close to one another. No divergent aims have yet arisen, and one makes no mistakes. The basic...

How can this hexagram be applied in a modern reading?

True fellowship rests on openness, clarity, strength, and a central, responsive heart. It is not mere closeness, but a shared alignment that can unite people across the world.

Original text from the I Ching; translation based on Richard Wilhelm's German version.

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